Yubinuki - Japanese Thimble
Rings
Everything involved in Japanese life and
culture has an aesthetic component to it; it is believed that
there is/should be beauty to be admired in everything. What nature
provides in the environment, the beauty is to be found and
admired. For man-made things, it's a requirement that it needs to
be made considering aesthetics, as well as form and
function. This concept of pleasing aesthetics prevails in
everything, including the most simple items of everyday life. It
is very rare to find anything that has been created simply for
function without considering form; to the Japanese this is what
brings life pleasure, that beautiful things around you make the
most mundane tasks of life more pleasant.
The task of sewing, be it on
the most sheer fabric right up to the heaviest leather, always
used a thimble to protect the stitcher's fingers. However, much
unlike the common "fingertip" thimbles found in the West, most
Japanese thimbles are simple rings, about 1 cm in width, that are
worn between the just first and second knuckle of the middle
finger of the dominant hand. These thimbles are
yubinuki.
Yubinuki
used for finer sewing and embroidery appeared first as fabric
strips, several layers thick (thick enough to prevent the eye of
the needle from penetrating), with some decorative stitching to
hold it together in the appropriate size. They evolved into rings
that were completely covered in decorative stitching, which also
helped to provide extra protection against the needle's eye.
Adding inner layers to the ring also added strength and
durability. The inner layers of the ring might have a thin
piece of leather, if it was available and the extra protection was
needed; however, because of its strength, durability and ease of
availability, washi paper became a common "ring base" with a
fabric covering, and then the outer surface is covered in
decorative stitching (rather than as commonly thought, washi paper
is not made of rice, but of very strong fibers from the mulberry
bush/plant, and is extremely durable. Many household items in
everyday life in Japan were and still are made of washi, in
addition to it being used for decorative and artistic purposes).
The beauty of the functional design- that of it being a ring worn
in place as described, means that all of your fingertips remain
uncovered so that no tactile sense or grasping ability in your
fingertips is lost - it allows keeping full dexterity for
stitching without punching holes in one's fingers from the eye of
the needle. Even the most "die hard thimble haters" - thimble here
being defined as that little plastic fingertip protector that
completely covers the end of your finger - find Yubinuki
comfortable, easy to use and most welcome. The only "caveat" is
that it fits snugly enough to stay in place just above the middle
knuckle of the middle finger, and that it does not slip and turn.
Modern day Yubinuki
have taken on additional roles: they are indeed still used by
needle workers in all embroidery disciplines as well as in
tailoring, textile design and common sewing. However, because of
their unique and colorful designs, you will also find them being
worn as fashion statements - literally as fashion rings seated
fully on any finger; larger ones worn as bangle bracelets; napkin
rings at the table; any place an accessory in the form of a band
or ring can be an option. As like many of the traditional
crafts of Japan (which Yubinuki became), the old art was dying out
and then found resurgence in more modern days. There are several
websites and blogs that display Yubinuki. To date there are 2
books: "
Kinu ito de Kagaru
Kagano Yubinuki" (Yubinuki Stitched with Silk Thread from
the Kanazawa Area)", by Yukiko Ohnishi published in 2006, and "
Yubinuki to Hana Temari"
(Thimble Ring and Flower Temari) by Yoko Takahara, published in
2008. A web search can lead you to some online information and
illustrations.
Many Temari crafters have an
overlapping interest in Yubinuki because many gorgeous obi designs
on Temari can be inspired from standard and intricate Yubinuki
patterns. My curiosity about yubinuki has been driven ever since
seeing the thimbles online and attempting my first temari that
incorporated a yubinuki-inspired obi. I began searching for more
about them. Being gifted with Yukiko-san's book was wonderful;
along with it came the advice that I should learn about making
yubinuki in order to get a good grip on applying the designs to
temari obi. Learning the Yubinuki process and understanding
the designs was a wonderful winter's project. Many thimbles
later, applying yubiniki designs to temari has become a
wonderfully creative process. There are some basics such as number
of sections, direction of stitching, number of layers, etc., as
well as the size and angle of the actual stitch that, if all are
considered contribute to a smooth temari application. Be it
thimble or temari obi, the edges of the band should be straight
and even, the sections should all be even in size, and the
stitching should completely cover the band area, as though it was
a solid tapestry. It also created a new addiction; as in Temari,
Yubinuki designs are endless. And yes, they do so work as intended
to protect fingers while stitching. I've been working a needle
since I was 6 and always hated fingertip thimbles, but Yubinuki
are wonderful.
The basis for Yubinuki
designs is that of zigzagging up and down, around the ring - much
like a Chidori Kagari stitch, with the stitch being taken across
the top edge of the thimble band, catching the thread similar to
(but not the same as) a buttonhole stitch; this is the "Yubinuki
Knot". The ring itself is, in modern day, constructed usually of
thin card stock base (made to the finished inside diameter of the
thimble; this must be accurately sized for proper use). Rings that
may see more exposed use may use more sturdy materials as the
inner ring. The ring base is covered with bias tape or chirimen.
Construction from here can vary based on the teacher you are
following: one method is to build the padding with thin batting or
roving (usually silk), while another will use a solid wrapping of
cotton thread. The
koma
(sections) must be determined and marked, either by adding a strip
of washi with the markings around the ring or marking directly on
the thimble using a master mandrel. This is a very synergistic
process - adding up all of the layers in the thimble (base ring,
bias strip, padding, and (most importantly), densely packed
threads in the stitched pattern creates a very protective
covering.
Yubinuki patterns are composed of varying
numbers of vertical sections (koma), and stitching incorporates
"skips" or "splits of the section" (
tabi),
to determine where the next stitch is placed in reference to the
previous position within the koma (or next koma). These sets may
in turn may be subdivided to create even finer patterns. Generally
a thread will be started at one koma and worked around the ring to
the starting point. Patterns may have from 2 to many threads, with
each thread being worked once around the ring to complete its part
of the pattern cycle. They may be stitched in one, or multiple
layers; two to many colors of thread may be used, as well as using
multiple needles of the same color thread. In addition, pattern
outcomes are dependent on whether one is stitching "to the right"
or "to the left" around the ring. As in temari, the actual stitch
and thread placement varies according to the specific design and
that is what is presented in individual pattern directions.
Consequently, they can range
from very simple to deeply intricate. The actual stitch is taken
across the top and bottom edges of the constructed thimble base
and forms a bound edge. The stitching will completely cover the
ring base, and the stitching becomes the "working surface" of the
finished thimble. The goal is to have perfectly even stitches in
terms of size and tension, and have each koma fill evenly as the
pattern is worked, so that all koma are filled with threads in the
body of the ring, with an even row of stitches binding the edges
of the thimble. The pattern threads interweave across the body of
the thimble, forming a padded surface that is several threads deep
in addition to the support and protection provided in the thimble
base.
References:
"Kinu ito de Kagaru Kagano Yubinuki"; "Yubinuki to Hana
Temari"; translations thanks to Ai M, Tomiko W.