O-Bon - Lantern Festival, Festival
of Souls
O-Bon (spelled with or
without the hyphen) is an ancient and enduring event occurring
once a year during mid summer, the purpose of which is to
celebrate and honor one's ancestors. The belief is that during the
time of OBon, the spirits of ancestors make a return to this world
to visit with their relatives. Therefore, everyone makes an effort
to return to their hometowns to be with family, both living and
spiritual, during this time. The originating story is that a
Buddhist monk called Mokuren had a vision following his mother's
death that her soul was not in peace because of the life she lived
on earth. He asked his Guru how he could help his mother, and was
told to perform good deeds in his life and town to balance out his
mother's bad ones. Mokuren followed the Guru’s advice, and
upon realizing that his mother's soul was finally at peace
following the performance of his good deeds, he began to dance in
joy and relief. This is now known as the Bon dance, or Bon Odori.
While Obon customs can vary
greatly from region to region, the overall pattern is similar.
Similar to
Oshogatsu
(New Year), houses are cleaned and dusted. Lanterns are hung
outside in front of houses so as to guide the spirits, and Obon
dances, called Bon Odoroi, are performed from small towns to large
cities. Graves are visited and ritually cleaned. Food offerings of
fruits and vegetables, flowers and
Chochin
lanterns are placed in home altars, and at the temples. At the
start of the 3-day time of OBon, chochin lanterns are lit inside
houses. People then go to the family graves and call their
ancestors' spirits back home; this is known as
mukae-bon. The last day of Obon is called okuri-bon, when
families guide their ancestor's spirits back to the grave, with a
chochin painted with the family crest. Senko incense is often
burned both in homes and at the cemeteries throughout the time of
OBon. Floating lanterns called
Toro
nagashi is a tradition at the end of the Obon observance,
where people send off their ancestors' spirits with the lanterns
placed in rivers, lakes and streams. There may also be a bonfire,
called
okuri-bi, helping
to send the spirits back to their world.
Bon Odori (folk dance) is widely
practiced on the nights of Obon. The styles of the dances vary
from region to region, but Taiko drums are ubiquitous to keep
dance rhythms in tempo. Neighborhood and local Bon Odori are
generally held in parks, gardens, shrines and temples. Dancers
usually wear the lightweight cotton summer kimono called
yukata.
The dances are performed around a
yagura
(tower) stage. Everyone is invited to participate so those not
familiar just join in and follow along.
Obon is another event that
is caught between the lunar and modern calendar. Traditionally
from ancient times, it has been marked from the 13th to 15th
days of the 7th month of the year - using the modern
calendar, this makes it July. However, interpreted from the lunar
calendar, the 7th month roughly coincides more with August rather
than July. In many areas of Japan, Obon is still observed in mid
August, while in others it is celebrated in mid July.
Similar to New Year
celebrations, the Obon week in mid August is a major event in
Japan, where everyone makes an ultimate effort to return to their
homelands. Technically not a national holiday but nevertheless a
deeply traditional event, most everyone schedules vacation time
from employment so as to be able to travel home for Obon, thus
many business do close during this period. Travel and traffic
congestion is major, resulting in the usual impact one would
expect upon the system.
Resources: japan-guide.com; jnto.org; web-japan.org;
japanvisitor.com